Author: Deji Okegbile

REVIVAL OF TRUE WORSHIP

Posted by | Jun 13, 2016 | |

In 1 King 21, Ahab’s story shows us that God alone deserves exclusive worship, and He is passionate about His glory. Under the reign of Ahab, the worship of Ball was state sponsored. Ahab’s reign was indeed a polytheistic culture where people wanted a little bit of everything – ‘a little goddess worship, a little Baal worship, a little Yahweh worship …’ Today, just like in the time of Ahab, people worship a little bit of everything hence, the promotion of ‘twisted theology, immorality was normalised.’ We are in such a time where people call evil good and good evil. Let us pray for revival of true worship thank you for...

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Tongue of a disciple

Posted by | Jun 12, 2016 | |

Discipleship is a call to daily discipline. The Bible says ‘He wakens me morning by morning, He wakens my ear to hear as a disciple’ (Is 50). What the New King James version called learned or a learner is what the Amplified version called a disciple. We could see that Isaiah did not become a sharp and accurate, messianic prophet overnight. We are called into a cumulative discipline of waking up morning by morning to meet with Him that quietly sharpens our tongues and gives us a clear utterance so as to speak redemptive words to the hearts of people. Let us pray and ask God to take away our dross and the silversmith will have the material for his vessel. thank you for...

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‘Underdog to Champion’: Cassius Clay to, the Muhammad Ali

Posted by | Jun 7, 2016 | |

Muhammad Ali, born Cassius Clay in Louisville General Hospital at 6:35pm on January 17, 1942, took his original name, Cassius Marcellus Clay, from his father, a Methodist and a sign/mural painter. His mother, Odessa Grady Clay was a housemaid whose grandfather was a white Irishman named Abe Grady from County Clare, Ireland. Cassius was born when ‘segregation was  a way of life in Kentucky, and reminders of second-class citizenship were everywhere.’[1] It could be said that, what Susanna Wesley was to John Wesley was what Odessa Clay to Cassius. According to Cassius, ‘my mother is a Baptist … She taught me all she knew about God. Every Sunday, she dressed me up, took me and my brother to church, and taught us the way she thought was right. She taught us to love people and treat everybody with kindness. She taught us it was wrong to be prejudiced or hate … I ‘ve changed my religion and some of my beliefs since then, but her God is still God … My mother is sweet, fat, wonderful woman, who loves to cook, eat, make clothes, and be with family. She doesn’t drink, smoke, meddle in other people’s business .. there is no one who’s been better to me my whole life.[2] Odessa, regardless of her hard life when she was young, nurtured her children in God’s way hence, Ali’s ‘deep...

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REVIVAL DELAYS, MORAL DECAYS: Between Dewey’s well vs Wesley’s words (1)

Posted by | May 27, 2016 | |

While John Wesley’s life parallels many religious trends today, John Dewey, born in 1859, the same year Darwin published his Origin of Species, continue to be the source of much of today’s moral education and social reform. Wesley, a master of 18th century social media and a prophet wayout ahead of others faced an era in which many bright people walked away from the church. In the midst of skeptical winds of the Enlightenment that had been blowing across Europe especially after Wesley’s death, John Dewey particularly did more to shape educational methodology in the twentieth century.[1] Dewey, influenced by his mother, was born and grew up in an evangelical home and experienced conversion he called  a ‘mystic experience.’ In college, he went through a spiritual decline under the influence of a ‘liberal form of theology shaped by German idealism.’ Similar to Process theology that teaches that God and the world are both  in a process of constant change and evolution, Dewely who later adopted a naturalistic philosophy offered himself ‘as a quite-spoken evangelist of a redeeming form of humanism and naturalism.’ His acceptance of Social Gospel that redefined salvation as social progress where humans were merely biological organism seeking to control the enviroment through scientific inquiry.’ Revival delays, moral decays because many have imbibed deeply at the well of Dewey. According to Pearcey, ‘teachers are rigorously instructed not...

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METHODISM, SOURCE OF PENTECOSTAL THEOLOGY: Theology of May 24

Posted by | May 27, 2016 | |

Theology without experience is like faith without works; it is dead. Theology of May 24 that was practically experienced many years ago was the foundation of Methodism and the roots of the Pentecostal phenomenon in relation to Wesley’s teaching which gave rise to the ‘Holiness’ tradition in the mid- to late 1800s. It was on May 24, 1738 that John Wesley, father of Methodism received assurance of salvation in a momentous experience of conversion. It lit the fire of evangelistic zeal in his heart which continued until his death in 1791. Wesley records his conversion at Aldersgate Street in these famous words from his Journal: ‘In the evening I went very unwillingly to a society in Aldersgate Street, where one was reading Luther’s preface to the Epistle to the Romans. About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation: and an assurance was given me, that He had taken away my sins, even mine, and saved me from the law of sin and death.’ The next morning Wesley wrote: ‘The moment I awaked “Jesus, Master” was in my heart and in my mouth.’ The narrative of Theology of May 24 is the practical personal theological experience meant to cure and...

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